30 October 2012

Sometimes You Win, and Sometimes You Lose Really, Really Bad

30 October 2012.  Baseball is very popular here in Nicaragua.  We have not yet visited a professional game -- maybe next month after we move to Leon.  In the meantime, Gordon had been rooting for the Detroit Tigers in the World Series.  But this time his friend Gary, the Giants fan, got the better of Gordon on this friendly wager! 


18 October 2012

Practicing Spanish

18 October 2012.  Every picture tells a story, don't it?  (If that strikes you as bad grammar, then you aren't humming that rock tune from the 70s!)  And a picture is worth a thousand words, right?  So here is the short version of the long story about how we practice our new Spanish skills.

Raul explains "haber"

Lunch in Leon

Discussing how a Christian world view affects small business practices

Birding in Español

Mariachis Campesinos 

Saying adios after lunch

Douglas explains the new solar-powered water pump

A meeting of the local water system committee

Juan Maria farms and built the house.

Juan Maria also plays ball!

Ismael talked about local birds and snakes

Enjoying the coolness of the forest with Gilberto

Flor and her baby

Marcos describes his farm

Payita and Marcia enjoy the arco iris with Peggy

02 October 2012

Your Grade on God's Report Card


2 October 2012.  Late last week we took a 4 hour car ride with Freddy and Bethany.  Bethany is an American intern working for World Renew and Freddy, a Nicaraguan, is a former street-fighter and professional boxer who now works in Managua for another Christian non-governmental organization with world-wide ministry.  Together we went to a very remote village to attend a dedication ceremony for the village’s brand new domestic water supply project.  Funding, encouragement and advice were provided by both Nicaraguan and North American sources, but the manual labor to bury the 5 kilometer pipeline through mountainous terrain was provided entirely by the local campesinos—rural folks.  They were justifiably proud of their project, and now they will enjoy plentiful healthy water and all the benefits that will flow from it.  The visit was a great reminder of how much I take for granted—my purified water has never taken much more effort than turning a tap.

But I want to write about another interesting thing that occurred on the long drive home.  Freddy, who speaks pretty good English already, asked me a couple of questions about the language, or so I thought at first.  What is the difference between “satisfied” and “pleased?” he asked.  After thinking a second I explained that a person can be satisfied when the minimum standards are met, but one is pleased when the result is better than the minimum standards.  It’s like a report card in school, where a C means your work is satisfactory, but when the teacher is pleased by your work, you get an A.  Or maybe, Peggy chimed in, when the teacher is pleased you get a B, while an A means the teacher is thrilled.  Agreed.

Freddy thought about that for a few seconds, and then he said.  “Then is it right to say that it is easy to satisfy God, but more difficult to please him?” 

Whoa!  Like a boxer landing his right hook, his question caught me completely by surprise.  I didn’t even know we were discussing God or religion, and here we were already at the very heart of the matter.  Before answering I needed to take a deep breath, because his profound question had knocked it out of me.

Finally I said, “No, I think the opposite is true with God.  It is not just difficult, but impossible for anyone to satisfy God.  But it is easy to please God.” 

Can that be true?  How could it be?  God is holy, and has a perfect standard that no person, despite a lifetime of good effort, could ever meet.  All of us have sinned, and for that reason we all fall short God’s minimum standard.  Romans 3:23.  

Well, if it is impossible to satisfy God, how then could one ever please God?  We read in Hebrews 11:6 that “without faith it is impossible to please God.”  Or, to state it the other way around, we please God with faith.  And what is this faith that pleases God?  Hebrews 11:6 provides one answer:  It is a faith that believes that God exists and that God rewards those who earnestly seek him. 

And where do we get this kind of faith?  What do I need to do to get it?  Well, this faith does not come from anything that I can do.  I can’t work for it or earn it.  Instead, this faith that pleases God is a free gift given by God himself.  Ephesians 2:8-9 puts it this way:  “For it is by grace that you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast.”  

In other words, the only thing a person can do to please God is accept this free gift that he offers to one and all.  And when a person accepts this gift and earnestly seeks him, God is not just pleased, he is so thrilled they throw a party in heaven.  See Luke 15:10.

Well, I didn’t actually say all this to Freddy.  What I said was something like this:  “What pleases God is when you accept Jesus as your savior, and follow him, living your whole life in gratitude for God’s gift of salvation.  That is so easy anyone can do it.  In that way the good news of the Bible is revolutionary.

Revolutionary.  Did you ever think of the Bible’s message as revolutionary?  What humans cannot possibly do, God has done for them and offers it as a gift, absolutely free to all who earnestly seek him.

God’s answer seems even more breathtaking than Freddy’s question.

28 September 2012

Reflections From the Hammock on the House of Justice


26 September 2012.  I am trying a new (for me) form of multi-tasking today—blogging while reclining in the hammock.  In my relaxed mode I see laid out before me virtually the entire city of Managua.  In the distance I see just one tall building—the only one that remains after the earthquake of December 1972 leveled the city and killed 10,000 people.  The same tall building today is the site of a 10 storey tall outline in white neon of Augusto Sandino.  Sandino was the 1920s guerilla hero who fought the US Marines to a standstill and whose name inspired popular support for the Sandanista-led revolution against the autocratic Samoza regime in the 1970s.  These are all potent symbols of the long history that makes Nicaragua what it is today.  But that’s a subject for a college history course, not a lazy refection from the hammock.

Last week we went to the town of Jinotega to visit a House of Justice.  There are 14 or more Houses of Justice spread out among the cities and rural towns of mostly northwestern Nicaragua.  These Houses of Justice are, quite often, literally houses or at most a small law office where trained justice “promoters” and, sometimes, a lawyer work to provide affordable—free—help to poor people with legal problems.  The Houses of Justice are the visible, physical component of the ministry of Centro Cristiano de Recho Humano (C.C.D.H. or, in English, the Christian Center for Human Rights.)

C.C.D.H. House of Justice in Jinotega, Nicaragua.  Gilma is second from right.
The House of Justice in Jinotega is in the office of Gilma, an attorney who both serves her paying clients and donates a very significant amount of her services free to C.C.D.H. clients who cannot pay.  Gilma told us that much of her pro bono work is in the form of mediation of disputes among poor folks who, without money, would not otherwise be able to hire a lawyer or take a case to a court.  The mediation provides an affordable, efficient, and very prompt means of finding justice for folks who would otherwise likely find none.  But Gilma also represents C.C.D.H. clients in court in cases often involving domestic violence, property disputes, and many other issues. 

The day we visited we had the privilege of hearing the story of a rural farmer who came to the House of Justice for help. The farmer does not own any land, but rather he tries to eke out a living working on the land of other farmers (also poor) and by doing the odd job of carpentry.  He has not a centavo extra to hire a lawyer.  This farmer’s brother and nephew had been convicted 8½ years ago of a very serious crime and had been in prison ever since.  Because of their  “good time served” and their in-prison training and work (for which they get an equal share of good time credit), both of the men should have been released from prison by now.  But they haven’t been released and no one in the system is pursuing their release.  Gilma and the House of Justice had taken on the case to advocate for release of the two men from prison, much to the relief of the farmer. After listening to his story for more than half an hour I asked him one last question:  What would you tell your friends about Gilma and C.C.D.H.?  His answer was simple, yet potent.  “I will tell my friends that they really care about poor people.”

C.C.D.H. is a partner of our agency, World Renew.  In the months and years to come, I, Gordon, expect some of my volunteer work in Nicaragua will be to support, in some way, the work of C.C.D.H. and its Houses of Justice.  You can learn more about C.C.D.H. by watching this brand new video describing their work. http://www.youtube.com/watch?v=ZGNjO6VfLvU&feature=relmfu

Ah, and now the hammock has done its usual magic.  My reflections are already fading away from these fingertips.  My multi-tasking has run its course, and for now I have but one task—to nap.

Birding Missionaries

25 September 2012.  Who would have thought there were missionary birders besides ourselves?  I didn’t think so, but it turns out there are quite a few.  The last 3 weeks have brought us 3 visitors, one from Romania, one from Dominican Republic and one from Canada. (Don’t any Norte Americanos want to go birding?).  All 3 are connected with World Renew or Christian Reformed World Missions, and all were birders keen to see some new Nicaraguan species.  I had previously and cleverly asked our supervisor to insert in our job description the role of accompanying in the field all visiting birders.  Even though he hasn’t written the job assignment that way (not yet anyway), we still got the assignments.


Let me describe a little of just one of our adventures.  Steve, from Dominican Republic, speaks fluent Spanish.  Although the locals thought he might be from Argentina, it wasn’t for lack of understanding Spanish directions that we got lost.  Understand that in Nicaragua about 99% of the roads and streets have no names, and there are no street addresses as you would understand them.  Instead, we were headed for a remote lodge about 25 kilometers from the town of Esteli where the nearest point of reference was a rural bus stop.  We found Esteli just fine, but … well, here are the directions from the lodge's website:

from  Uno Gas Station number two (ex Star mart) in Estelí turn east into the road bound for Yali until you get to the fork in the road, with an old house in between the two roads. Take a left and follow the same road to the "Rampa" bus stop, then travel 400 meters uphill.

Sounds easy, right?  It turns out the Uno Gas Station had changed name to Puma, and of the three Pumas on the main highway through Esteli, none bore “number 2.”  But you are probably thinking—like me—that it should be the second one, in the middle, because counting from either direction it would be number 2.  That would be wrong.  As it turned out it was the third one we encountered—named neither Star Mart, Uno, nor number 2.  And here let me insert a word of wisdom about asking for directions—don’t ask the young man at the pump at the second Puma station; it’s the guy driving the Pepsi delivery truck who knows where things are.

Once we got on the right road headed east we looked for the fork in the road with an old house in it.  Turns out there are several intersections that look more or less like forks, and usually there was a house nearby.  The Pepsi delivery man (even he has some limitations) thought it was about 5 kilometers from the Puma station—it turned out it was 12 kilometers, but we didn’t know that for another 2 days.  So somewhere around 5 kilometers we turned left on a road, passing not far from a house between the two roads.  Expecting another 15 to 25 kilometers ahead of us, we settled in for the drive up the mountain, enjoying several stops for interesting birds along the way. 

But somewhere around 15 kilometers into this leg of the journey I begin to have doubts that a bus would ever make daily runs up and down this particular road to the “Rampa” bus stop, like the directions said.  Within a short distance of finally expressing this thought aloud, what should meet us coming down the mountain but a full-sized bus.  Thus full of false assurance that we were on the right road, we pressed on.  As the road got worse and worse, we stopped 2 or 3 times for our friend to ask if we were, indeed, on the road to our lodge.  Yes, the lodge is ahead, they always said.  A few kilometers more, they always said. 

When we were about 20 kilometers (and about 2 hours) along this road things started to really deteriorate.  Our trusty (I hoped!) Rav4 was beginning to hit rocks as we straddled gaping holes and ruts in the road.  At one point Steve got out and peered underneath.  “It looks like you have protective plates covering the important parts.  I think we’ll be okay.”  I prayed he was right.  The car’s 2 liter engine was really laboring to carry the 3 of us up some of the really steep and long grades, and then we would plunge back down into a canyon to encounter streams 10 inches deep crossing the road.  Through them we plunged, committed to finding this lodge and a great weekend of birding.

Finally, more than 20 kilometers along, as we crept up a very steep and rutted stretch I had to stop, set the brake and get out.  Before going ahead I needed to inspect the ruts, rocks, and roadway just over the rise.  Were we going to make it or would we have to turn around and spend 2 more hours going back the way we came?  If we had to go back then it would be long after dark before we would arrive (assuming we ever found the place), so I really didn’t want to do that.  We looked the road over carefully, eventually removing a couple of boulders that threatened to damage the undercarriage of the car.  Yes, we thought, if only the driver is in the car, it will probably make it up and over the rise without getting high-centered.  As we were surveying the situation, we were watched the whole time by a small family, poor rural farmers sitting on their porch and enjoying the foreign entertainment we provided.   Steve asked them one more time whether the lodge was ahead on this road, and they assured us it was, just a few kilometers ahead.

So carefully, slowly Rav4 crept up and over the hazard.  Though I feared otherwise, the worst was now behind us.  We eventually came to a bus stop.  But it bore no name, so was it “Rampa” or not?  There was no clear “uphill” from there, and 400 meters on the road beyond there was no lodge in sight.  But yet another local assured us the lodge was still ahead, so on we pressed.  Finally I saw it on the hillside ahead, looking like the beautiful pictures I had seen on the internet.  We had arrived at last.  But having gotten there, I wasn’t sure I wanted to go home.  It took us nearly 3 hours to cover the 25 kilometers (or more) on the roughest road I had ever driven in Rav4.  I knew that if that was the way to Finca Neblina del Bosque, I’d never be coming back for more birding.

At dinner in the lodge that night we met a nice Nicaraguan family, a couple with their 10 year old daughter.  How did they get there? we asked.  Oh, we drove up in our little red sedan, they said.  I couldn’t believe it.  Their tiny car made our old Toyota Camry look like an off-road vehicle!  So we started asking questions of the people working in the lodge.  Which way did we come? they asked.  When we pointed in the direction we came from, their eyes widened.  Why did you ever come that way they asked? 

Well, it was all about that fork in the road.  I have always admired the wit and wisdom of Yogi Berra, who once said, “if you come to a fork in the road, take it.”  Well, this time we shouldn’t have followed Yogi’s advice. 

The next evening around sun-down about 50 (no kidding) powerful 4x4 trucks came roaring up the same road we had driven up.  The 4x4ers were fast, loud and proud of the mud they had accumulated conquering the same nasty road we had survived earlier. 

Three-Wattled Bellbird
Once we finally got there the birding was very good.  Highlights included Cinnamon-bellied Flower-Piercer, Azure-crowned Hummingbird, and the elusive Three-Wattled Bellbird.  This latter bird deserves more comment.  A week earlier in another location we heard a Three-Wattled Bellbird and narrowed its location down to one tree, which we were standing under.  And despite 45 minutes of looking into this tree while the bird called loudly and nearly continually, we could not see it.  So it was particularly satisfying on this trip to see it fade into and out of view in the mountain mist, eyeing it through our telescope from hundreds of meters away.  God must have been chuckling when he made this bird. With its wattles dangling from its face, it suggests to me the inspiration for certain space aliens I’ve seen in the movies. 

Two days later when our time was up we drove in the opposite direction away from the lodge.  After going about 400 meters down the hill we passed the “Rampa” bus stop (at last!), and we were on our way home.  The ride back down, despite being 25 kilometers of gravel, was smooth and luxurious in comparison to the ride up the mountain.  We enjoyed every minute of it.  I guess we can go back after all. 

17 September 2012

CRWRC is now World Renew

This month the Christian Reformed World Relief Committee, the agency for which we volunteer, adopted a new name--World Renew.  World Renew, compelled by God's passion for justice & mercy, joins communities around the world to renew hope, reconcile lives, and restore creation.  With its new name comes this new logo:


Here is a new link to World Renew's website:  http://www.worldrenew.net/

22 August 2012

The Red Card


22 August 2012.  One of our major goals during these early months of our stay in Nicaragua is to learn about the culture of the Nicaraguan people.  The issues people face, and how they have learned to deal with them. 

Sarah (who is Peggy’s niece) works for another non-government organization (NGO) promoting health education in Nicaragua.  She came to visit us last weekend, and told us this story from the village where she lives.

Feeling offended and belittled by the demeaning catcalls men often shout at ordinary women walking on city sidewalks, a local women’s group in the village of San Ramon decided on a plan to make their feelings known—very well known.  Ten or 12 of the women went to the nearby city of Matagalpa equipped with nothing but a whistle and a red card for each.  With the whistles and cards in hand, the women began to walk through the streets of the city.

When they heard a catcall (and there were many), the group would figure out which man was responsible and approach him directly.  When they got near to him, all the women held up the red cards and blew their whistles, long and loud. 

They didn’t need to say a word, yet they got their message across in a language the men completely understood. 

“TWEEET!  A RED CARD!  TWEEEEEEEET!  Ten more RED CARDS!  TWEEET! TWEET! A dozen more TWEETS!  

And the men understood.  “You have committed a foul!  You’re out of the game! Don’t do that again!  Not ever again!” 

Some men turned their faces away.  Many turned red with embarrassment.  Their friends disappeared, abandoning them to suffer alone in their shame. 

But that wasn’t all.  The women took photographs.  Then they spoke to the newspaper.  A news story was published, complete with pictures.  And then the women posted the printed story on boards and light poles all over the city.  There the story was read by many, young and old.

Wasn’t that an innovative idea?  It so effectively called public attention to a degrading problem, but no harsh words needed to be said.  The women got to let off some steam—almost literally—but without harming anything.  Nothing, that is, except the offending male egos.  They used a humorous means to let their feelings be known publicly while clearly communicating their displeasure to the very people who caused their pain.  Surely it was a remarkable local response to a common problem for women.  I admire their courage and creativity.